Friday, 27 April 2012

FM4 - Genre Theory


Genre Theory


Do genres in the cinema really exist and if so, can they be defined?

“Genres isn’t a word that pops up in every conversation about films or every review – but the idea is second nature to the movies and our awareness of them. Movies belong to genres much the way people belong to families or ethnic groups. Name one of the classic, bedrock genres – Western, comedy, musical, war film, gangster picture, science fiction, horror – and even the most casual moviegoer will come up with a mental image of it, partly visual, partly conceptual” (Richard T. Jameson, They Went Thataway, 1994, p. IX).

“The master image for genre criticism is the triangle composed of artist/film/audience. Genres may be defined as patterns/form/styles/structures which transcend individual films, and which supervise both their construction by the filmmaker, and their reading by an audience” (Tom Ryall, quoted by Stephen Neale, Genre, 1980, p. 7).

“…genre can be defined as a structural pattern which embodies a universal life pattern or myth in the materials of language… Genre is universal, basic to human perceptions of life” (John Cawelti, The Six-gun Mystique, 1975, p. 30).

As Barry Keith Grant writes in the introduction of his genre reader, “the work of defining film genres is surprisingly difficult and complex’” [1] because “…recognition of the importance of genre in the cinema is a relatively recent development….although chronologically it narrowly predates the early work of auteur criticism.” [2] Grant takes notice that until the late 1940s and early 1950s – when Robert Warshow and genre pioneer AndrĂ© Bazin wrote the first significant essays on film genre (about gangster movies and about the Western) – films were only distinguished by a phrase (for example, ‘a war movie’) “used as a convenient label to give one an idea of what the story was like, what to expect generally from a film.” [3] As before in literature, in painting and in other forms of art, “genre became a critical term, providing another conceptual framework for understanding movies.” [4] A genre classification can also double as a precise commercial study because it evokes certain audience expectations and therefore it allows one to establish classifications, comparisons, balance-sheets, valuations for the future and so on. Although it has been helpful for cinema studies, classifying films in accordance with their genre remains a difficult and risky endeavor because genre ‘impurity’ is by now, some twenty years after the solidification of genre study, a constant characteristic and a usual practice of the cinema as art and as industry.

Extract from: Offscreen.com

Saturday, 14 April 2012

FM4 - Spectatorship - Experimental & Expanded Film/Video


Do It Yourself Auteurs: A Cinematic Blizzard 

Jamie Stuart’s short film “Man in a Blizzard,” took just one day to complete during New York’s brutal Christmas time blizzard of 2010. It became a triumph of DIY indie filmmaking when Roger Ebert recommended it be nominated for an Oscar, and as of now has over 500,000 views on YouTube.

One reason Ebert cited for recommending “Man in a Blizzard” was “It’s role as homage. It is directly inspired by Dziga Vertov’s 1929 silent classic, Man With a Movie Camera. “Man in a Blizzard” was shot on a digital single lens reflex camera but does indeed reach back to a tradition of poetic, semi-documentary experimental film known as the city symphony.

The following video pays tribute to both Stuart’s video and the legacy of similar movies that came before it.

 

Tuesday, 10 April 2012

FM4 - Single Film Critical Study: Fight Club


Fight Club: Masculinity


Click above to access full article
A Copy, of a Copy, of a Copy? Exploring Masculinity Under Transformation in Fight Club: Simon Lindgren, Umea University, Sweden  

Extract: 
The story of Fight Club obviously has something to do with masculinity, male ideals, power or the lack thereof. And this is indeed something that many scholarly readings of the film have noted. Much like the raging disempowered husband and father running amok in Joel Schumacher’s Falling Down (1993), similar to the character Lester Burnham in Sam Mendes’ American Beauty (1999), and in analogy with the exercises of genital exhibition, self-torture and disgust within the Jackass genre of reality television (Lindgren & Lelievre, 2010), Fight Club’s ‘Jack’ seems to express a form of male obsessive compulsiveness. This is a condition described by Anthony Giddens (1992) as a consequence of men suffering a loss of sexual control in late modern societies. Many readings of Fight Club have, consequently, emphasized that it should read as an expression of a threatened traditional form of masculinity desperately trying to regain its control by resorting to extreme violence. But, in fact, just as many have seen it as a crticism or subversion of stereotypical masculinity.

Tuesday, 3 April 2012

FM4 - Spectatorship - Experimental & Expanded Film/Video: Zidane: A 21st Century Portrait


Zidane: A 21st Century Portrait


An intriguing premise for a full-length feature, the idea behind Zidane: A 21st Century Portrait is simple. Back in April of 2005, Real Madrid–replete with Zinedine Zidane, arguably the world’s finest footballer at the time–played Villareal in the Spanish league. At that game, seventeen cameras were all trained on Zidane. There is no commentary like a traditional documentary, there is only the sounds from the stadium, Zidane's breathing and an instrumental music soundtrack.

The film? At heart, it’s 90 minutes of following the great man around a football field. Yet it’s fascinating, and a not-entirely-comfortable compilation of the day’s news that’s interspersed at half time, the focus is purely one man playing a game of football. It’s by no-means perfect but there are moments in Zidane: A 21st Century Portrait when the visuals and the music make sublime viewing. You’d be hard-pushed to find any other film that does anything even vaguely similar. It’s also backed with an excellent soundtrack from Scottish post-rock band Mogwai.

The 2006 World Cup, of course, gave Zidane’s career an ending it never really deserved. And while Zidane: A 21st Century Portrait isn’t a dish that everyone’s going to warm to, those that do will surely be left reflecting on one of football’s greatest geniuses, rather than one mad moment in Germany. Turner Prize-winning artist and filmmaker Douglas Gordon teams up with French artist Philippe Parreno to create an experimental work glorious in its simplicity.

Watch the full film @Top Documentary Films

FM4 - Single Film Critical Study: Fight Club

Click above to access on Top Documentary

Nietzsche: Beyond Good and Evil


(BBC Documentary)

A brilliant young man, he was appointed professor at the University of Basel aged 24 having not even finished his degree. His evanescent philosophical life ended 20 years later when he went insane and died shortly afterwards.

Nietzsche’s argued that the Christian system of faith and worship was not only incorrect, but harmful to society because it allowed the weak to rule the strong – it suppressed the will to power which was the driving force of human character. Nietzsche wanted people to throw of the shackles of our misguided Christian morality and become supermen – free and titanic.

However, without God he felt that the future of man might spiral into a society of nihilism, devoid of any meaning; his aim was for man to realise the lack of divine purpose and create his own values. The core of Nietzsche’s work, including Thus Spake Zarathustra (1883-92), Beyond Good and Evil (1886), The Birth of Tragedy (1872) was to find a meaning and morality in the absence of God.

FM4 - Spectatorship - Experimental & Expanded Film/Video


'Alice' (1988): Jan Svankmajer

Definition: Experimental Film

Experimental film, or "experimental cinema," is a term that describes a range of filmmaking styles that are generally quite different from, and often trangress, the practices of mainstream commercial and documentary filmmaking. "Avant-garde film" and "underground" have also been used in the past this kind of cinema, though with slightly different connotations. While "experimental" covers a wide range of practice, an "experimental film" is often characterized by the absence of linear narrative, the use of various abstracting techniques (out of focus, painting or scratching on film, rapid editing), the use of asynchronous (non-diegetic) sound or even the absence of any sound track. 
The goal is often to place the viewer in a more active and more thoughtful relationship to the film. At least through the 1960s, and to some extent after, many experimental films took an oppositional stance toward mainstream culture. Most such films are made on very low budgets, self-financed or financed through small grants, with a minimal crew or, quite often, a crew of only one person, the filmmaker. 
It has been argued that much experimental film is no longer in fact "experimental," but has in fact become a film genre and that many of its more typical features - such as a non-narrative, impressionistic or poetic approaches to the film's construction - define what is generally 
understood to be "experimental".

www.artandpopularculture.com

Apply this approach to a viewing of Jan Svankmajer's 'Alice' (1988)