Thursday, 24 May 2012

FM4 - Spectatorship - Experimental & Expanded Film/Video: Koyaanisqatsi


Koyaanisqatsi


In Godfrey Reggio’s Koyaanisqatsi, a group of middle-aged Las Vegas waitresses look straight into the camera as they are captured in time lapse. This brief scene in Koyaanisqatsi adds to the film’s complex montage of visually arresting sequences that explore the condition of late capitalism. The position of the waitresses’ bodies in the frame and the fact that they are six neatly mirrors the six letters forming the ‘Casino’ sign displayed in the background. The garish colours of the waitresses’ hair, make-up and uniforms equally blend in with the vibrant lights of Las Vegas nightlife.


In photographic terms, this shot of the Las Vegas waitresses functions like an environmental portrait in which the subject is clearly depicted as a product of its social and economic circumstance. While the blinking lights of the casino signs represent the lure of hyper-capitalism, the waitresses, on the other hand, signify that beyond its shiny surfaces, the gambling establishments of Las Vegas are run and maintained by workers. The waitresses represent the human cost of Las Vegas as a postmodern construct of hedonism, indulgence and potential failure. The time-lapse shot of the waitresses suggests that while for most people Las Vegas is a tourist destination, it is also a real place of work in which a fake flirt or smile is necessary for making a living.

Reposted from: Visual Culture Blog

MS4 - Text, Industry & Audience: Music Industry



File Sharing


RIAA claims it is owed $72 trillion dollars by LimeWire.

The Recording Industry Association of America (RIAA) estimates that filesharing website LimeWire owes it over $72 trillion dollars (£46 trillion) in damages.

In October 2010, Limewire was forced to shut down after a judge in the Federal District Court ruled that its main filesharing functions be disabled, but the RIAA is still actively pursuing its owners for damages.

Given that the combined wealth of the entire planet is around $60 trillion (£38 trillion), the RIAA likely has no hope of securing this in damages, but believe this is what it is owed, reports Computerworld.com.

In the suit, the RIAA says that given that the courts have identified over 11,000 songs as "infringed" material, and, as each song has probably been downloaded thousands of times, it should be compensated for each individual download.

However, the presiding Judge in the case, Judge Wood, disagrees and has said that the music industry is entitled only to a "single statutory damage award from Defendants per work infringed" for several reasons, including one that suggests that any other decision could lead to "absurd results".

This does mean however that LimeWire could still be forced to pay out up to $150,000 (£95,000) per download, which could lead to damages of over $1 billion (£640 million) in total.


Source: NME.com

Tuesday, 22 May 2012

MS4 - Text, Industry & Audience: Key Concepts


Key Concepts


FM4 - Single Film Critical Study: Fight Club


'A' Grade Exam Response

Section C – Single Film: Close Critical Study.

“Fight Club uses cinematic means to produce a fantasy which is also a serious exploration of masculinity”. How far does this statement capture your own response to the film?

The cinematic and thematic exploration of the undervalued blue-collar workers of America in “Fight Club” is an expression of the results of the suppression of masculine, animalistic and natural elements within modern society. While viewing the film the consideration the audience makes alongside the protagonist “Jack” (whose identity is questionable) appears to be questioning whether it is right to fight against this society of anti-masculine individuals who strive for materialism is really an emotional struggle.

We see that Jack experiences the consumerism of society while he is struggling with insomnia (created by the addiction to materialistic items in his apartment) through the sequence are fast-paced close-ups of popular items such as Starbucks cups, Crispy Creme Doughnuts and moreover a shot of his American dollars. These are noticeably crumpled and not at all patriotic with the logos not facing the framing. This focus upon materialism suggests a masculinity dealing with the feminine love of shopping coupled with the anonymity that American city dwelling brings. The idea that this could be anywhere in America is suggested with a memorable close up of stickers bearing “Hello. My name is _____” that evoke a response of loss of direction and identity within the audience. The anonymity and IKEA-catalogue based sequences we see Jack experience in his hallucinations are also a possible schizophrenic embodiment of this lack of any true identity or even his individuality hinting that arguably his importance as a man is being tested.


“Fight Club” embodies the idea of Nietzsche: the idea of a superman being possible is alluded to in the ever-repetitive doppelganger/split-persona of Tyler appearing in a subliminal flicker at the side of the frame throughout the first few scenes. This demonstrates the power that Tyler has over Jack’s mind, and it gets ever more present as the film progresses. It becomes more apparent when we see him in a tracking shot at the airport on an escalator, almost as if the camera shows a preference to following his movements rather than Jack's. This is because we see this side of the masculinity of the main characters split personality being the alpha male, also displayed when the camera tracks his movements from behind and in front as he is surrounded by a crowd in the basement. “Project Mayhem”, the needless fight of violence and terror, is powered by this dominant figure, giving the audience clues that this individual does not let himself be owned by possessions unlike Jack, and regards himself as his own.

Also seen in the masculinity of the postmodern traits of the film is the reference to a rape scene in “A Clockwork Orange”, as the eerily similar, exaggerated disorientation of angle of Tyler after beating up government officials is reminiscent of a more sinister, evil scene from a film about anarchy. This instils a sense of fear in the spectator, as the masculinity of this man appears to be turning into something more power-hungry and fascist. The intertextual reference to 'A Clockwork Orange' also confirms the postmodern significance of this film as it generates so many questions but ultimately and superficially fails to answer them.

The film also displays a radical array of misogynistic traits through the character of Marla, an anagram of the word “alarm” and met with the sound of sirens and non-diegetic influences of danger. This gives us the idea that the main character Jack is so terrified by this femme-fatale and disturbed by her appearance that his masculinity is challenged. In a neo-noir style, we see the framing of Marla introduced sinisterly via shadow and with her hat obscuring half of her face dominating the screen, she also gives the impression of power as it convinces us through the low-angle. Her character is also, while present during a scene in which the self-help group has to reflect and meditate, blurred in the background, while Jack thinks when we are catapulted into the frantic hallucination of Jack in a cool-blue icy cave, in his head, is interrupted by Marla smoking (that demonstrates further the hybrid of noir genre incorporated), she is clearly more dominant. It's as if she is the masculine one, she uses the word “slide” and this dialogue perhaps provokes the idea of Jack’s deterioration leading from here into the audience’s mind. When we next see her in the crosscut back to the church-style environment, it is Jack who is blurred and unimportant.


The narrative also relies on its use of cinematography to relay certain ideas through stylistic and mise-en-scene elements. Almost pornographically shot in a grotesque way is the footage of Jack turning up to his office beaten and bloody, with close-ups of his bruises after his decline into fighting that suggests that the main character has traded his addiction of self-help groups and materialism for the exhilaration of fighting as a form of release. The film also closely explores elements of homosexuality by referencing the experimental style of directors like Kenneth Anger, as we see that the fetishising of objects and improving the body of the men has elements that arise in “Fight Club”. It could be suggested that Jack is in love with the idea of Tyler, and therefore we are greeted with the notion that he is in fact homosexual or may have deep emotional struggles with such tendencies.

Furthermore, the response at the Viennese Film Festival to the film was an angry one of shock and concern over the films fascist, Nazi style links. The sequence in which we see Tyler and Jack stealing a liposuction factory’s human fat and processing it into soap to sell to the rich delivers a haunting message that there are still Nazi-style thoughts born of a generation in need of a disciplinary style of life to stop their masculinity going downhill. The cinematic means used to portray Jack’s early obsession with self-help groups, such as shot-reverse-shot from his close up face centred in the middle of the frame looking solemn, and then to a list of self-help groups not unlike a religious scroll, back to his face, and paired with organ, church style non-diegetic sound express the vulnerability of his addictive nature. This foreshadows his steady decline into being open to fighting and causing mayhem because of his easy transfixion’s with things.


Furthermore, the theme of gender confusion is embodied in the role of Bob, an ex-fighter who was once an alpha male, now resorting to crying at a self-help group and suffering from testicular cancer that physically and mentally feminises him. The viewer’s response is an automatic pity when Jack uses ironic dialogue that injects a hybrid of comedy into the film and we feel sorry for Bob. This emotive response is also strong in our fear that Jack will continue to gradually deteriorate as we see him jeering and fighting alongside the “Project Mayhem” gang – the division between Tyler, the alpha male, and Jack, the less superior character by means such as a phone booth window, trees, furniture and other characters suggest a fighting battle between Jack and his other persona. Because we see this vulnerability in Jack that lacks the usual American ego of a masculine male, we see that the masculinity he craves and worships is in fact slightly evil.

Monday, 21 May 2012

MS4 - Text, Industry & Audience: Music


'A' Grade Exam Response


Section B: Industry & Audience

B4. Explore how your chosen texts use digital technology in their marketing. (30)

Digital technology such as the internet and online stores such as itunes all present new ways for a consumer to discover or buy new music.

Lady Gaga is a perfect example with her first album/CD 'The Fame' selling over 12 million copies with many of these downloaded from the internet and thus making it the most downloaded release of all time. As a consequence of this new digital system and method for obtaining music, fans of artists can now retrieve albums quickly without the need for going to a music store such as HMV. The internet was also used to promote her album sales with posters and the ability to listen to several of the tracks earlier than their official release on youtube, therefore promoting sales and interest to fans who will then go to buy the physical version of the album. Sites such as itunes also marketed 'The Fame' by creating billboards over their webpage and adding links to the itunes store to the Lady Gaga album once it was made available to boost sales to the consumer via convergence. Lady Gaga is also well known for using Twitter to communicate with her social networking teenage fans on a regular basis, in this way she continually cultivates and reinforces a personal relationship with her fans to preserve her popularity and mainstream pop status.

Her popularity gradually increased through successive single releases such as 'Just Dance', 'Papparazzi' and 'Pokerface'. The high production values together with the glamorous and provocative appearance of Lady Gaga herself also made her videos compulsive viewing for her fans on youtube, where she now has her own channel.  She gains millions of hits per video and encourages countless of fans to create viral copycat productions that have increased her online profile immensely.


A band, however, who did not follow this modern mainstream method of marketing was Radiohead who are an indie/alternative rock band from Oxford UK. Instead of using this same method as artists in the mainstream such as Lady Gaga, Radiohead themselves marketed their new album release 'In Rainbows' by self-promotion through youtube with a number of tracks played live. They also made their album available via download only through their own website and allowed the fans/consumers to pay whatever price they wanted to including nothing and download the recording quickly and immediately and in high quality without even leaving their homes. Releasing the album in this way also allowed the release to occur globally at the same time, increasing overall sales (1.2 million copies) and limiting the possibility of the illegal recordings being distributed. Although this unique style of marketing did not initially produce a profit for the band, they gained a great deal of negative, as well as positive, press coverage as a result for bypassing the usual record industry models. Live performance appearances also helped promote the release on the SkyArts satellite channel to a more adult highbrow audience in direct contrast to the way that Lady Gaga was marketed.


After its initial download only release, 'In Rainbows' was released with a more mainstream physical CD release available in music stores and other online sites such as itunes. The release, even though initially only available as a download, still gained chart success and also became the bands most successful release to date. Clearly allowing the fans/audience to pay whatever they wanted to did not damage physical or chart sales and signalled a warning to the record industry who are presently struggling to recapture a sales market that is falling due to digital file sharing and bootlegging.


A band that did not have access to digital marketing during their heyday was 'grunge'/metal three-piece Nirvana. For their releases in the early 1990's, such as 'Nevermind', they were totally reliant upon marketing via their major label record company Geffen. The underground music scene and music press coverage also helped promote the bands profile but 'word of mouth' was essential in spreading the message about the authenticity of the band and their blistering live performances in the days before online technology became commonplace.

Digital technology was not available during these times but their popularity is now widely promoted via itunes and other online sites such as Facebook as a form of nostalgia for both those that enjoyed their music at the time and new fans. Clearly the suicide of the lead singer/guitarist Kurt Cobain has continued to assist the mythology of Nirvana and generate sales of all of their releases on the internet and perpetuate the appeal for 'grunge' music in general. After his death albums such as 'Nirvana's Greatest Hits' were released on online stores and with the 20th Anniversary of his death looming the internet is likely to spread promotion further.

Digital technology is highly used in order to market and promote artists in the music industry today as it is cheap, immediate and of a high quality reducing the costs of production and distribution for music labels. It allows for new artists to become widely known through social networking sites as Arctic Monkeys did with Myspace. 

FM4 - Single Film Critical Study: Fight Club


Postmodernism

Postmodernism is a social and cultural concept that has dominated contemporary theory since the 1950’s. It has been widely used in film theory as a critical perspective that allows debate concerning social shifts in contemporary life and artistic practices in the wake of the decline of modernism.

Characteristics of a postmodern text that can be seen within ‘Fight Club’:

Intertextuality – the referencing of other cultural texts; either visually or verbally within the content of the text

Hybridity - the mixing and/or recycling of pre-existing genres and narratives to construct new forms or a ‘hybrid’

Simulation - a lack of any sense of reality to the real world

Surface – a text that is more concerned with the superficial and/or devoid of any depth of meaning

Pastiche – paying ‘homage’ to older texts

Bricolage - the collection of disparate or differing objects to help explain the nature of the prevailing culture and society

Irony – playfulness with the style, form and/or content of a text


Sunday, 20 May 2012

MS4 - Text, Industry & Audience: Music


Exam Approaches


Your 3 Focus Texts for Industry are:
Radiohead: 'In Rainbows'
Lady Gaga: 'The Fame'
Nirvana: 'Nevermind'

Details about the release patterns and success of each release are well documented on wikipedia and will provide a good basis for discussion of the central issues (use the links above): 
  • Compare and contrast how audiences responded to the differing ways that the Music Industry treated these albums/CD's release
  • What were the sales generated by these releases?
  • What were the markets/fans for each individual release?
  • What was the impact upon the Music Industry as a result of these releases?
  • How did these releases appeal to differing audiences?
  • What were the marketing strategies for each release?
  • How was each release promoted via singles and/or video production?
Take notes on the production, promotion and markets for each release:
  • Analyse/examine/discuss the production values of these artists videos
  • What are the genre conventions and stylistics for each artist?
  • Who would they appeal to? Why?
  • Mainstream/Niche/Alternative market? Discuss
  • Reasons for success? Discuss
  • Reasons for popularity? Discuss
  • How far did advances in technology play in the distribution and success of these releases for each artist? 
  • How far has the Industry changed over time? Refer to technological advances
  • What did fans/audiences want?
  • Explore the uses and gratifications of each text for those audiences
  




B1. How important is the internet to your selected industry? Refer to your chosen texts in your answer. [30]

B2. Explore the impact of digital technologies on your selected industry. [30]

B3. With reference to your selected industry, explore how far your chosen texts are global [30]

B4. Explore how your chosen texts use digital technology in their marketing. [30]

Friday, 18 May 2012

MS4 - Text, Industry & Audience: Film


'A' Grade Exam Response


Section A: Text

To what extent are your chosen texts typical of their genre? [30]

The three chosen texts that I have analysed are 'Sin City', 'District 9' and 'Fish Tank'. All of which use different genre codes and conventions to create an interesting text that communicates a unique message to its audience.

'Sin City' is a product of postmodernism and is a hybrid of comic book and film noir conventions. This film focuses and is influenced mainly by the film noir genre and takes the feelings and attitudes felt at the time of the cold war, post WW2. These feelings include mistrust, paranoia, corruption and depression. This could also be linked to how film noir protagonists are cynical. For example, Marv says “I don’t even know why I’m on this Earth”. This is clearly a sign of depression that adds to the cynical attitude that Marv has throughout the film. A good example of the corruption within the film is the scene where Bob (John Hartigans partner) shoots John in the back because he wants to stop the senator’s son from hurting Nancy (a young girl).

Another convention of film noir that is present in 'Sin City' is the use of voice over narration. These are used only for the main protagonists to allow the audience to gain a deeper insight into that they are feeling at that moment in time. An example of this is when Dwight is talking about how he misheard his girlfriend saying, “Stop” when she actually said, “Cop” after the women in Old Town had just killed him. With this narration it helps guide the audience into what is happening with each interweaving storyline within the film and is typical of classic film noir from the 40's.

Other typical conventions of the film noir genre is the consumption of alcohol, prostitution and smoking. This is shown throughout the whole film. For example, the scene where Marv gets kidnapped in the bar, when he is drinking. The scene whereby Dwight has just fought off the cops with the women, he is clearly shown to smoke. Finally the scene whereby JackieBoy is trying to pick up one of the girls in old town hints at the idea at prostitution and perverse sexuality, clear indications of noir conventions.

All of the above are typical conventions of the film noir genre, however 'Sin City' also includes comic book conventions to create a more modern and interesting film that would appeal to a wider modern audience. For example, the protagonists have superhero powers often found in comic book/films. A scene which shows this well is when Bob shoots John in the back 5-7 times after he tries to save Nancy from the senator’s son. After getting shot this many times he still doesn’t die, instead he falls to the floor and continues talking - a reference to superhuman abilities, typical of the comic book genre.

Within 'Sin City' there are clear hero/villain roles, a convention often seen in comic book/films. The character of Marv, Dwight and John are seen as heroes by saving the princesses (regarding Propp's character theory) i.e. Nancy and Goldie. The most obvious villains within the film are Kevin, the villian who ate many prostitutes and the ‘Yellow Bastard’, the person who kidnaps Nancy near the end of the film who finds sexual pleasure in his victims screaming so then he can rape them.


Another film that could be considered postmodern for its experimentation with genre conventions is the sci-fi film ‘District 9’. The film contains conventions of the science fiction genre and a documentary approach to many of its stylistics, in effect it takes a similar approach to ‘Sin City’ in adopting new conventions. The film could be seen as science fiction, for its use of intertextuality within the genre. The scene in which Wikus begins to transform, biting off his own nails in the mirror, is a visual reference to David Cronenberg’s film ‘The Fly’. This is postmodern for its use of intertextuality and therefore makes it typical of the sci-fi genre. However, there are also more blatant science fiction conventions that could also be mentioned. For instance during the final scenes of the film, Wikus fights the MNU soldiers in a giant robotic suit, displaying his ability to use new alien technology. The use of new and futuristic technology here is a key element of science fiction, a genre that is heavily influenced by the realities of modern scientific discoveries. This action sequence is also reminiscent (and a convention) of many other science fiction films, most notably ‘Aliens’ when Ripley fights the alien creature in a similar way. The genre also lends itself to long futuristic action sequences, something that a sci-fi audience would expect. As well as this, District 9 features a completely new social and cultural way of living. The scene that depicts a street sign saying ‘No non-human loitering’, is an example of how the social way of living has adapted itself to alien life. This convention is typical of the science fiction genre, as it takes a futuristic way of life and combines it with reality. It is reminiscent of the science fiction film ‘Serenity’ which combines a futuristic setting with genre conventions of a western.

Despite its heavy science fiction influence, ‘District 9’ also takes conventions of the documentary format, thus making it less typical of the science fiction genre. As with ‘Sin City’, the film’s exploration in convention dilutes it from being considered one genre alone, making it postmodern. For example, its use of on- screen graphics and news montage is a convention of documentary, applied to a fictional text to give it the illusion of reality. In the opening sequence, an on screen newsreel reading ‘Aliens riot in the streets of Johannesburg’, accompanies news footage of rioting aliens. Blomkamp is using irony here, to reflect the reality of the themes and representations: the aliens represent the black people during the apartheid in South Africa. By giving something so obviously fictional a realistic documentary convention, it makes it postmodern, again making it impossible to identify it as one genre. Another example of documentary conventions.


'Fish Tank' is more typical in its use of social realism conventions and could also be considered very much a 'kitchen sink drama'. Social realism conventions include the use of predominantly diegetic sound, hand held camera work, a narrow depth of field, working class lifestyles and social problems, but it also presents a linear narrative for the audience making it appear more realistic. Hand held camera work can be seen throughout the film, it helps to show to the audiences Mia’s point of view, it helps to track her movements and constantly follows her round in the film. At the start of the film the audience sees Mia walking around on her own, the use of a wide angle shows that she is comfortable in the environment she is in and shows that she is in touch with the environment. This stylistic quality clearly makes 'Fish Tank' appear the most realistic representation of the texts I have studied and sets it apart from the other films discussed as it has more relevance to 'real life' than the fantasy aspects of both 'Sin City' and 'District 9'.

The locations and regional accents also help to reinforce social realism conventions, it helps the audience recognize that Mia's from London, this can be identified through the accent and the language they use “tell her that her old mans a c**t”. The mise-en-scene helps to establish the location of the film; working class council flats, which are also a regular convention of the genre.

Fundamentally when analysing to what extent a film is typical of its genre, it is important to look at the codes and conventions used within the text. With this in mind, many films can experiment with conventions, creating a hybrid of genres showing that many modern films are now considered postmodern. Both 'Sin City' and 'District 9' mix elements of genres and style whilst 'Fish Tank' could be said to be more typical of its use of classic conventions.

FM3 - Auteur Theory



Auteur Theory


You can't really be an auteur until you've got your type!

Tim Burton's Dark Shadows may have received a kicking from critics, but one person has emerged from the dust-up unscathed: Eva Green, the French actress who plays the evil witch Angelique Bouchard. With her red-lacquered lips, her crazy-beautiful eyes and possessed-marionette limbs, Green's lolling vamp represents the perfection of a type Burton has long been trying to get right – from Michelle Pfeiffer's Catwoman in Batman Returns, to Lisa Marie Smith's bosomy Martian in Mars Attacks!, to Anne Hathaway's White Queen in Alice in Wonderland.

Critics may be tired of the rest of Burton's directorial signatures – the ornate production designs, the seventies kitsch, the collaboration with Johnny Depp – but he's finally perfected his vamps: peroxide-blonde, big-chested, cinch-waisted, eyes like Bambi's.

All film directors have their types. Everyone knows Steven Spielberg for his suburban settings, alien visitations, and Godlike shafts of light, but equally consistent is his taste for hot moms in long T-shirts, cut-off jeans and morning-sexy hair: Teri Garr and Mellinda Dillon in Close Encounters of the Third Kind, JoBeth Williams in Poltergeist, and Dee Wallace in ET (dressed as Catwoman for Halloween, she even sends ET into a swoon).

Scorsese scholars find rich pickings in the director's Catholism, his taste for violence, his bruisers, misfits and loners, but less so the women in orbit around them, whether sexily-damaged like Rosanna Arquette in After Hours and Illeana Douglas in Cape Fear, or spitfires like Lorraine Bracco in Goodfellas and Sharon Stone in Casino, giving as good as they get.

To which we could add Tarantino's foot fetish ("He gave her a foot massage!"), Fellini's breast-love, the lifelong connoisseurship Michaelangelo Antonioni brought to women's legs, David Lynch's thing for misapplied lipstick, Darren Aronofsky's taste for brainy brunettes and David Fincher's love of skinny Goth girls viewed from the rear. As New York film critic David Edelstein concluded recently: "Fincher is an undies-and-butt man." You could be forgiven for concluding that the most enduring definition of an auteur is a film-maker who populates his movies with women he wants to boff.

The big guns of auteur theory are strangely silent on the matter. In his seminal essay Notes on Auteur Theory in 1962, the influential American critic Andrew Sarris determined that auteur status was conferred by meeting the following benchmarks: technical competence, personal style and something called "interior meaning", which he variously defined as a director's "vision of the world", his "attitude to life", and "élan of the soul." He said nothing about sexual pecadilloes.

Even though the two film directors hoisted highest by the French and touted as auteurist poster boys – Howards Hawks and Alfred Hitchcock – are famous for their taste in women, bequeathing us, respectively, the Hawksian woman and the Hitchcock blonde.

In his groundbreaking 1953 Cahiers du cinema essay, The Genius of Howard Hawks, Jacques Rivette identified Hawks as "a bundle of dark forces and strange fascinations" – his "obsession with continuity", his "obsession with primitivism" and "bouts of ordered madness which give birth to an infinite chain of consequences" – but passed over his equally fervid obsession with insolent, self-possessed foxes, lounging against doorways in tailored suits like Lauren Bacall in To Have and Have Not ("You know how to whistle, don't you, Steve? You just put your lips together and … blow.")

Read more @ The Guardian Film Blog

FM4 - Spectatorship - Experimental and Expanded Film/Video


'A' Grade Exam Response


Section B – Experimental and Expanded Film/Video

How has your experience of experimental and expanded film/video liberated your sense of what film spectatorship can be?

Admittedly my initial reaction to experimental film embodied exactly its catalyst behind the creation of it: my viewing as a spectator was an uneasy one, because I was not being told how to think or react to it. Without the body of work consisting of simple techniques such as back-story to hint to how I should perceive the genre, or in many cases dialogue, it left me bereft of the usual mainstream or even independent spectatorship of film I was used to that provided clues to how I should receive the films.

In the case of Andy Warhol’s experimental body of work, I suddenly began to appreciate the poetic relationship between visual and sound that is not always distinct in less avant-garde films, as I found that they were more of a feeling than a narrative. The 1966 film “Chelsea Girls” opposed the sanitized, deeply censored era of the time with its references to sex that the film industry ignored normally. This film, with its revolutionary split-screen techniques furthered the cinematic progress irreversibly, as did his film “Sleep”. With six hours of a man asleep shot in monochrome black and white stock that later influenced a film of David Beckham asleep, I found it refreshing how Warhol dodged categorization by pairing very “highbrow” films reminiscent of the type found in an art-house with utter trash cinema, the very epitome of pop culture. For his lack of snobbish outlook, I appreciated the concept and feel of his films exceptionally.


On the other hand, a film I did not enjoy was Kenneth Anger’s “Scorpio Rising”. I could see that the fetish of objects displayed to the audience through the tracking of items on a table had later influenced the visual elements of “Taxi Driver”. I could understand that with its energetic pace and hidden hints of homosexuality, its underground success in the 60s was part of a revolution in cinema that could not have progressed without in some ways being taboo. Perhaps the problem that I found was that the spectator was addressed too vaguely, too much in a culture of highbrow for me to fully appreciate while viewing.

I did find that the linear narrative of “Food” by Svankmajer, with its eerie addressing of themes such as consumerism, materialism and cannibalism easier to view, perhaps because, even if it gave me an unflattering sense of the human race being like machines, it still evoked some emotion.

Likewise, David Lynch’s “Eraserhead”, inspired by his dull and lifeless time in Philadelphia, gave me a nightmarish feel through the almost lazy pace of the film, non-personal mise-en-scene within his grey apartment and setting of an industrial, abandoned zone that had connotations of disfigurement. The strong elements of male sexual imagery with the worm at the beginning spookily similar to the idea of sperm and the theme of irresponsible sex leading to the mutant baby made me shudder. Furthermore, the minimal dialogue that suddenly collapsed when Henry said, “where have you been?” strengthened my reaction as the spectator wholly because it was the lack of speech leading to it that heightened its anguish. This film may have directed me wondering negatively behind the purpose of life, but it did evoke a matter of playing on my mind afterwards because of its haunting nature.

I found that in experimental cinema, stop-motion film was my least favourite, as I doubted its ability to suggest neither meaning nor reaction out of me, perhaps because the connotations that lie with me as a contemporary viewer are inspired by Keane’s “Bedshaped” music video, and I would only watch that and appreciate it because of its audio.

Enjoyable films such as “Koyaanisqatsi”, referencing Warhol’s breakthrough in post-modernism during the technique of filming people gazing hauntingly into the camera, breaking the fourth wall resulted in me expanding my knowledge on how cinema progressed with such avant-garde cinematic and thematic techniques. In contrast, whereas “Koyaanisqatsi” took a thoughtful few years between 1975 and 1982 to produce, I found “Bodysong” entirely slow-paced and devoid of the same meaning. Whereas “Koyaanisqatsi” had used the relationship between visual and sound in a manner that poetically embraced the rhythm of classical music, “Bodysong” dealt with random but similar images that didn’t fit together quite as well. For instance, the footage (that was found in archives rather than purposely filmed) displayed childbirth, something that is seen to be beautiful, in a grotesque way, and then went on to noisily expose themes such as bullying with clips from over the world. Having become annoyed with the off-beat, childlike repetition of the music that I was not accustomed to as a viewer, I noticed that everything I was seeing at the beginning were things not to be seen with the naked eye. Although I appreciated the concept behind it, I could not help but challenge the mundane and boring style by wondering if perhaps the audience does not wish to see these things usually left free of exposure. Regardless, it did evoke a reaction.


However, the linear narrative of “La Jetee”, which I found pleasing to experience as a spectator accustomed to plot and dialogue, was altogether put together in a surrealist style I recognised as someone who is used to mainstream viewing, and it perhaps did not play on my mind as much as the others due to its philosophical approach being engulfed by narrative. Whereas in the other cases, I had to really think about the films.


Finally, my favourite of all to watch was the 1992 film “For Marilyn” by Stan Brakhage. This film, filled with fast-paced shots of beautifully placed framing, mixed rhythm and light to demonstrate aesthetic enjoyment as a whole. As the other films had displayed asynchronous sound in some cases, or limitations of dialogue, I found that my response to this film as a viewer was extraordinarily liberating, as the silence of the work meant that the fleeting, rhythmic flickers of hand painted stills were the music instead. After enjoying the techniques used that involved the images to be ran through a camera reel for artistic effect, I could only say that my response to this type of experimental film blew my mind in that I had to think for myself rather than be spoon-fed. The liberation of my sense of what film spectatorship usually requires such as a plot, narrative, dialogue, sound and smooth editing gave me a sense to be free of these ideals and respond just how I felt suited it.